Who among you fears the Lord and obeys the voice of His Servant?

Islam

Interview with Shahbaz Bhatti in October 2010 – Seoul, Korea

This is a heavily edited interview with Bhatti in Seoul, Korea.  The editing was done mostly by a student from TTGST.  For the interview I had about 5 written questions, but I also asked him some random questions when I did not forget what I wanted to ask! 🙂

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DEMOCRACY and ISLAM – The Case of SHAHBAZ BHATTI

 

Bhatti in Seoul - 2010

A few months ago I had the chance to interview in Seoul the Federal Minister for Minorities in Pakistan – Shahbaz Bhatti.  Bhatti came to receive an honorary doctorate in October 2010 from our school (www.ttgst.ac.kr).  He was a soft spoken intelligent Christian man who has dedicated his life to defend the religious minorities in Pakistan. A few minutes ago I just found out from my wife that Bhatti was shot. Here is the news:

“Gunmen shot and killed Pakistan’s government minister for religious minorities on Wednesday, the latest attack on a high-profile Pakistani figure who had urged reforming harsh blasphemy laws that impose the death penalty for insulting Islam.

The killing of Shahbaz Bhatti, a member of Pakistan’s Christian community, was another major blow to Pakistan’s besieged liberals, who say the attacks are a symptom of an increasingly radicalised Muslim-majority public. Earlier this year, Punjab province Governor Salman Taseer was killed by a bodyguard who said he was angry that the politician opposed the blasphemy laws — and many ordinary Pakistanis praised the murderer.

Bhatti was on his way to work in capital Islamabad when unknown gunmen riddled his car with bullets, police officer Mohmmad Iqbal said. The minister arrived dead at Shifa Hospital and his driver was also wounded badly, hospital spokesman Asmatullah Qureshi said.”

 

This is again very sad news about a man that I knew personally, a man who has dedicated his life with all the risks involved to make Pakistan a better place. Unfortunately, this case proves again my point that true democracy is not possible in a truly Islamic state.

The following information is from his CV which was still on my desk when I found out the news about his death. I hope to recover the tape with my interview of Bhatti and post it soon!

Bhatti was about my age (42) and started to struggle for the downtrodden minorities back in 1985 when he was a college student. He mobilized minorities throughout Pakistan to spread the message of religious tolerance, unity and hope for the deprived people of Pakistan.

He was actively involved in the struggle for restoration of democracy and people’s rights. Anti democratic forces tortured, imprisoned, threatened and pressurized Mr. Bhatti on many occasions. Despite this, he has devoted his entire life (with all the risks involved) to serve the suffering, persecuted, victimized and poor Christians and other minorities from Pakistan.

He has also established skilled development centers for widows & poor women so they can earn a dignified living and has helped the poor and deserving students by opening tuition centers & counseling centers for them.

The list could go on and on (he received several peace awards from Canada, USA, Europe etc)…hardly reasons to get shot by some Muslim extremists.

May God forgive them and help them see the light.

You can find the BBC news about this here.


Democracy and ISLAM

A relevant and urgent question often heard today is this: Is DEMOCRACY possible in Islam? The answer is rather simple: NO! Democracy is not possible and I can easily prove it by “sample A” – the impossibility of religious freedom
in a truly Islamic country.

The fact is that it is impossible to have religious freedom (the right to choose and change your religion as you wish) in a truly Islamic country! This cannot and should not be denied and there are countless examples to prove this. I will mention a very recent example still in the news (actually – largely ignored my mainstream media) and then I will exhibit some stats and facts to understand how Muslims think about religious freedom and democracy.

Note the following recent news from Afghanistan:

“In Afghanistan, where the Christian population is almost non-existent, one Christian is on the verge of execution by the government. His crime? Conversion from Islam to Christianity. Said (or Sayed) Musa was among 25 Christians arrested last May, four days after their Christian worship service was featured on Noorin TV, according to Paul Marshall, a religious freedom expert who has co-authored with Nina Shea the forthcoming book, “Silenced: How Apostasy and Blasphemy Codes Are Choking Freedom Worldwide” (October 2011).

[This is a book that I suspect will eloquently argue the same point and I hope to read it when it comes out! Meanwhile you may take a look at this excellent book by Samuel Zwemer: The Law of Apostasy in Islam. You can download it for free – written by a great Muslim scholar who taught at Princeton early in the 20th century.]

Writing for National Review Online, Marshall summarized the brutality experienced by Musa since his arrest: beatings, sexual assault and sleep deprivation. A letter from Musa has been smuggled to the West detailing his peril.

The Afghan government is defiant, insisting that citizens who convert from Islam to Christianity must be punished with death.”

For other specific cases of conversion in Muslim countries see here.

Now here are some recent stats from Egypt which show a real schizophrenia, or perhaps a simple lack of understanding of what religious freedom means.

When asked about the death penalty (see here) for those who leave the Muslim religion 84% of Muslims in Egypt said they would favor making it the law (this is 86% in Jordan which is considered a moderate Muslim country, but has the death penalty for apostasy!), 74% in Pakistan etc. What makes it schizophrenic is the fact that 59 % of Egyptians said that democracy is preferable to any other kind of government and about 85% said that they favor religious freedom (I cannot find the source but I remember reading that the number was very similar with that of Muslims who favor death penalty for those who leave Islam).

Now – how can you be in favor of religious freedom and also in favor of the death penalty for those who leave Islam??? Clearly there is a problem here, though I assume that those Egyptians don’t see the contradiction. The fact is that it is IMPOSSIBLE to hold both views, and the Muslims in Muslim countries overwhelmingly are for the death penalty for someone who leaves Islam =) there can be no democracy in a truly Islamic country.

For – if you cannot chose/change your religion without fear of being killed, there is no freedom and there is no true democracy. It is sad, but true!

[I would love to be proved wrong!

For those who think that Turkey is a model for Islamic democracy, please note that Turkey achieved some form of democracy as a secular state and they have clear cases of minority discrimination. See also the news below about two cases of conversion to Christianity.

On 18 April 2007, two Turkish converts to Christianity, Necati Aydin and Uğur Yüksel, were killed in the Malatya bible publishing firm murders. Having tortured them for several hours, the attackers then slit their throats. The attackers stated that they did it in order to defend the state and their religion. The government and other officials in Turkey had in the past criticized Christian missionary work, while the European Union has called for more freedom for the Christian minority.

For the view that death penalty for apostasy is not Islamic, see here.]


Christians in Muslim Countries – Egypt

Anyone who has had any contact with Christians living in Muslim countries knows that the Christians who dare to stand for what they believe have a very hard time.  This ‘hard time’ depends on the Muslim country, as some are more open (e.g. Jordan, Indonesia etc.) than others (Saudi Arabia etc.).

Here is the case of a Christian brother from Egypt.  His name is Hani Nazeer. Unfortunately, (and this is also typical, especially for Evangelical Christians) he is hated by both Islamists and “Christians”, as the article states:

“Hani is in between the hate of the Islamists and the hate of the Christians,” he said. “The Islamists of course are against him, and the church [leadership] is against him, so he’s being badly squeezed between the two.”

Let’s pray for Hani that he remains strong in his faith, and that many will come to faith through his witness!

Pastor Chris


Obama in the Middle East – Is Peace Possible?

Obama is in the Middle East trying to mend relations with a part of the world that very much hates us.  The first stop was in Saudi Arabia – without doubt one of the most repressive countries in the world, a country with almost zero religious freedom (rivaled only by North Korea).

As one who lived in a muslim country (Indonesia), with a more colorful background that W, he is supposed to be more qualified to mend relations with this part of the world, and understand better Islam.  One only hopes that is the case.

My view is much more pessimistic about Obama’s knowledge of Islam and the Middle East, and also about the possibilities for peace.

I wrote a while back about PEACE in Islam (see the article rubric above) and my conclusions were not very encouraging.  I hope I am wrong.  Here, I will point out a few things and I would like to hear/read some opposing views.

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Marine Removed for “Proselytizing’

A Marine was removed from duty for handing out in Iraq coins which contained Bible verses.  The story can be found here.

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Church to Debate Convert Motion

I was surprised (not really shocked) to read on BBC that the Church of England will debate a motion about the need/importance of evangelizing people of different faiths – more specifically Muslims. This motion is being brought to the floor by Paul Eddy – a layman who is training to become a priest.

Eddy puts it this way:

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Islam and Democracy – The View of Ayaan Hirsi Ali

A question that is of considerable interest to people today has to do with the relationship between Islam and democracy. I personally (from my somewhat limited study) believe that they are incompatible.

In other words – Quranic Islam is not compatible with democracy. More specifically – it does not allow equality for women and religious freedom (especially to convert).

I recently heard a perspective from someone who was born as a Muslim. Her name is Ayaan Hirsi Ali, a writer who is already popular in the world and infamous in the Muslim world (she is an atheist now).

While this is a long interview – I think that it is worth watching if you are interested in this subject:

http://video.google.com/videoplay?docid=-5420265376020874529

Of course- we both could be wrong. I really hope so!


A Church in Saudi Arabia?

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I have been praying for a long time for Saudi Arabia and the Muslim world.  I usually pray that the light of the glory of Christ would shine even there in the darkness and bring joy and healing.  However – many times I feel that my prayers lack fervor and faith.  I pray for Muslims and Islam, but do I really believe that a change is possible?

Do I really believe that a day will come when the glory of Christ will shine in freedom over these countries?  Of course I believe; but my faith is weak.

 Today I read an article (see below) that seems to bring a flicker of hope to the Muslim world, more specifically – to Saudi Arabia.  There is news that the Catholics (at least) may be allowed to build a church in the future in Saudi Arabia.

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Islam and Peace – Part III

I finished my article on The Concept of Peace in the Old Testament and Islam. I am not satisfied with it, especially the part about Islam. But I had to meet a deadline (pushed back a few times already) – so I turned it in the way it was. The complete article can be found under ARTICLES.

Is Islam a religion of peace? I will let you be the judge of that.

The main term for peace in Hebrew and the Old Testament is the well-known term shalom. The equivalent term in Arabic is salam.They are cognates (both languages are Semitic). And interestingly enough – they both cover a rather similar “range of meaning” which has to do with wholenessness, well-being, peace, and welfare.

Both terms are used in greetings (so they can simply mean: “How are you?”), are the opposite of war, and they seem to be connected with prosperity and safety. The main differences have to do with how that shalom/salam is achieved.

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